Summary
Christianity is undergoing
a paradigm shift of major proportions — a shift from faith to feelings;
from fact to fantasy; and from reason to esoteric revelation. Leaders of
this Counterfeit Revival, such as Rodney Howard-Browne and John Arnott,
have peppered their preaching and practice with fabrications, fantasies,
and frauds, seemingly unaware of the profound consequences. Many of the
followers who at first flooded into Counterfeit Revival "power centers"
have become disillusioned and have now slipped through the cracks into the
kingdom of the cults.
John the Apostle warned, "Dear friends, do not believe every spirit,
but test the spirits to see whether they are from God, because many false
prophets have gone out into the world" (1 John 4:1). This warning is
particularly relevant today, as Christianity is undergoing a paradigm
shift of major proportions — a shift from faith to feelings; from fact to
fantasy; and from reason to esoteric revelation. This paradigm shift is
what I call the Counterfeit Revival.
Prophets of the Counterfeit Revival claim that a bloody civil war is
going to polarize the entire Christian community. On one side will be
those who embrace new revelations. On the other will be those who
obstinately cling to reason. One "prophet" went so far as to say, "God is
going to renovate the entire understanding of what Christianity is in the
nations of the Earth....In twenty years there will be a totally different
understanding of Christianity as we know it."1
Some of the most recognizable names in the Christian community are
endorsing this paradigm shift with little or no reservation. The appeal is
so staggering that churches on every continent are now inviting their
people to "experience" God in a brand new way. It is now estimated that
seven thousand churches in England2 alone have embraced the
Counterfeit Revival. And with each passing day the numbers are escalating
dramatically.
Sardonic laughter, spasmodic jerks, signs and wonders, super apostles
and prophets, and being "slain in the spirit" are pointed to as empirical
evidence of the power and presence of the Holy Spirit. The form and
function of the church are being so radically rearranged that even the
secular world has taken note.
Time magazine, in an article titled "Laughing for the Lord,"
pointed out that Anglican parishes across England today bear a greater
resemblance to "rock concerts" and "rugby matches" than to Christian
worship. The article says that sanctuaries throughout the world are
littered with bodies as "supplicants sob, shake, roar like lions and
strangest of all, laugh uncontrollably."3 Newsweek, in
an article titled "The Giggles Are for God," reported that people in
churches worldwide were jerking spasmodically, dancing ecstatically, and
acting like animals. The article reported that this behavior by Christians
has already spread from Canada to "roughly 7,000 congregations in Hong
Kong, Norway, South Africa, and Australia, plus scores of churches in the
United States."4
Newspapers from the Orlando Sentinel
to the Dallas Morning News have written stories on what is
termed the "fastest-growing trend within Christianity." According to
The New York Times, this trend promotes an "experiential"
Christianity that "promises an emotional encounter with God" manifested by
"shaking, screaming, fainting and falling into trances."5
THE HOLY GHOST
BARTENDER
The scene was surreal. It looked like a bomb had exploded. Bodies were
strewn haphazardly throughout the auditorium. Some lay motionless on the
ground. Others twitched spasmodically. Behind me a woman shrieked, "I’m
hot! I’m hot!" In front of me a girl was shaking violently. A boy standing
in the aisle chopped feverishly with his hands at some imaginary object.
Next to him a man whirled round and round in a circle. All the while waves
of sardonic laughter cascaded eerily throughout the sanctuary.
A boy staggered drunkenly across the platform and collapsed at the feet
of a man who called himself the "Holy Ghost Bartender." The "Bartender,"
Rodney Howard-Browne, screamed, "Git him, Jesus! Git him! Git him! Git
him!" Suddenly he spun around and commanded two muscle-bound men to rise.
"These men," he said, "are my ‘guardian angels.’" Then, as if on cue, he
moved deliberately in my direction. What happened next was best described
by a charismatic pastor, who was an eyewitness: "I witnessed a stalking
[by] a barroom bully."
When the Holy Ghost Bartender (who also refers to himself as the Holy
Ghost Hitman) arrived at my seat, he began threatening to have me thrown
out of the sanctuary. "I’m telling you right now," he hissed, "you’ll drop
dead if you prohibit what God is doing!"6 Dramatically he
gestured toward the crowd and warned them that those like me, who would
dare question that what he was doing was of God, had committed the
unpardonable sin and would not be forgiven in this world or the next.
The following day he crowed, "The last time
I had a confrontation like that...was...with a bunch of Mormons... you
could see their spirit, y’know...just a really religious, pharisaical
spirit, that’s what it is. Amen?...And I smelt it — y’know, I can smell
them religious devils from about a hundred yards —- I could smell them
blindfolded, man....You could see, last night we meant
business."7 He labeled his critics "idiots" and warned that
they were about to experience either "riot or revival."8
The Fire
Falls
What Rodney Howard-Browne refers to as "revival" had its genesis in
July of 1979. At the age of 17, he says he gave God Almighty an ultimatum:
"Either You come down here and touch me or I am going to come up there and
touch You."9 He began to shout over and over again, "God, I
want your power!"10 He shouted until he was hoarse, frightening
nearly everyone present. Rodney recounts that suddenly:
The fire of God came on
me. It started on my head and went right down to my feet. His power burned
in my body and stayed like that for four days. I thought I was going to
die. I thought He was going to kill me....My whole body was on fire from
the top of my head to the soles of my feet and out of my belly began to
flow a river of living water. I began to laugh uncontrollably and then I
began to weep and then speak with other tongues....I was so intoxicated on
the wine of the Holy Ghost that I was beside myself. The fire of God was
coursing through my whole being and it didn’t quit....Because of this
encounter with the Lord, my life was radically changed from that day
on.11
Although Rodney experienced a few subsequent manifestations of divine
power, it was not until 1990 that this anointing returned to stay. By this
time Rodney had moved from South Africa to America, and by his own
admission had a ministry that was nothing to write home about. Despite
that fact, when the unusual manifestations resurfaced, Rodney became
indignant. Speaking to the Almighty, he said, "God, You’re ruining my
meetings!"12 God retorted, "Son, the way your meetings are
going, they’re worth ruining."13
And ruin them He did! As the story goes, in Albany, New York, two
people were merely walking down a church aisle when God enveloped them in
a "thick fog or mist" and they "fell out under the power."14 In
a meeting in New Jersey people began to "jump out of wheelchairs without
anyone touching them."15 At times the anointing of the Holy
Spirit would blow into buildings so powerfully that Rodney had to hold
onto the podium, "because it nearly blew me flat on the
floor."16 One time the power of God hit a whole row of people,
causing them to fall on their backs "before the ushers could catch
them."17
Rodney says that even he was "amazed" at what happened when he prayed
for people. At times they would be "picked up and thrown over three rows
of chairs like a piece of rag."18 On one occasion, while Rodney
was praying for a man, the power of God allegedly came over his shoulder
like a whirlwind. The man saw it coming and tried to duck, but it was too
late. The whirlwind "picked him up off the ground, level with my waist,"
said Rodney, and "then it struck him to the ground....I was shocked. As
the power hit him, the first couple of rows all went out. It was like a
Holy Ghost tornado came in there."19
That was only the beginning of the unusual manifestations. In addition
to becoming drunk in the Spirit, being knocked down by the Spirit, and
getting enveloped in the mist of the Spirit, suddenly people were
subjected to the "glue" of the Spirit.
One of Rodney’s books has a section titled "Holy Ghost Glue."20
In it he recounts the story of a wealthy woman who got "stuck" in
the Spirit. As Rodney tells it: "She was lying there from noon until
1:30....At 1:30, she tried to get up. She wanted to get up. She couldn’t.
All she could do was flap her hands. So she was lying there flapping away
— flap, flap, flap, flap....2:30, 3:30, 4:30....At 4:30 the woman was
still saying, ‘I can’t get up. I’m stuck to the floor.’"21
She flapped so long that, as Rodney put it, he ended up "walking out on
the Holy Spirit":
I turned to the pastor
and said, "Look, I haven’t had either breakfast or lunch. It’s 4:30. I’m
not stuck and you’re not stuck. These people are going to stay here with
her, so let’s go have a meal before the night service." The ushers told us
later that at 6 o’clock the woman finally peeled herself off the carpet.
Then it took her an hour to crawl from the center of the church auditorium
to the side wall. She had been stuck to the floor for six hours! By 7
o’clock she couldn’t talk in English anymore. She tried to talk, but only
tongues came out of her mouth. She couldn’t help it. She was totally
filled — and totally inebriated, saturated, and drunk in the Holy Ghost!
The ushers put her in the back row thinking that she wouldn’t disturb
anyone, but she interfered with everyone who came through the door.
I’ve
never seen anything like it. Five women were sitting around her, were
struck dumb — they couldn’t talk — Their husbands were
rejoicing.22
The Big
Time
The "big break" that would propel Rodney into international visibility
happened in the spring of 1993.23 Charisma magazine
reported that Rodney’s "rise to fame began...during a watershed meeting at
Carpenter’s Home Church in Lakeland, Florida."24 Laughter in
the Spirit caught on there, "jetting Howard-Browne, 33, out of obscurity,
whisking him from Alaska to the Pentagon."25
Assemblies of God pastor Karl Strader invited Rodney to preach and
perform at Carpenter’s Home Church in its ten-thousand-seat auditorium. At
the time Strader was struggling professionally through the trauma of a
church split.26 In addition he was struggling personally with
what Charisma magazine reported as his son’s arrest for
racketeering charges "stemming from an alleged pyramid scheme involving
more than $3.7 million."27 Rodney’s revival rhetoric provided
Strader with just the release he thought he needed. According to Strader’s
friends, Charles and Frances Hunter (popular charismatic leaders known as
the Happy Hunters), "he had spent six weeks on the floor of his church
laughing, having the most wonderful time of his life."28
While Rodney apparently provided Strader with a chance to laugh at his
problems, Strader provided Rodney with the opportunity to finally capture
his claims on camera. As thousands looked on, however, Rodney’s claims of
the miraculous did not materialize. No mighty, rushing wind blew into the
auditorium, causing Rodney to hold onto the podium so that he would not be
blown flat on the floor. No one was picked up and thrown over three rows
of chairs like a piece of rag. People did not "jump out of wheelchairs
without anyone touching them,"29 and no one was raised from the
dead. Instead, Rodney was relegated to resuscitating tales of bygone
miracles as well as delivering a litany of well-rehearsed jokes.
One thing Rodney did produce, however, was an epidemic of "spiritual
drunkenness." In response to his cries of "Fill, fill, fill! More, more,
more!" or "Git ‘em, Jesus, git ‘em, git ‘em, git ‘em!" a growing number of
people began to manifest signs of intoxication. Some fell to the floor in
uncontrollable laughter while others got stuck in "Holy Ghost Glue." As
Rodney commanded God to give people double and triple doses of His "New
Wine," some even went "dumb in the Spirit." Most notable among them was
Pastor Strader himself, who struggled pathetically to speak but could emit
only unintelligible grunts.
News of the laughter that erupted in Lakeland "spread quickly on the
charismatic grapevine,"30 drawing thousands of spiritually
starved saints to the church sanctuary. What was originally scheduled to
be a week’s worth of meetings eventually stretched into three
months.31
Lakeland had suddenly become the spiritual destination of choice.
Christian leaders from America, Africa, Australia, Argentina, and
elsewhere began to make pilgrimages to Florida to witness the "bizarre
emotional displays"32 firsthand. Among them was Richard
Roberts, the President of Oral Roberts University (ORU), who was
struggling under the weight of a 40 million dollar debt inherited from his
father, Oral. After his introduction to Lakeland’s laughter, "Roberts says
he ended up on the floor laughing at every Howard-Browne meeting as have
members of his family."33
Oral Roberts, who also attended the Lakeland meetings, was so enamored
with Rodney Howard-Browne that he proclaimed that Rodney’s ministry
signaled the arrival of "another level in the Holy Spirit."34
Oral said that Rodney was "raised up from a new kind of seed, with a new
kind of revelation...yet a fresh wave."35
After seeing Rodney perform in Lakeland, Richard and Oral invited him
to come to Tulsa for a series of meetings at Oral Roberts University. The
response was so overwhelming that classes had to be canceled as students
fell to the floor and laughed.
Karl Strader was so enthusiastic over the
dramatic changes in the lives of these Christian superstars that he called
the Happy Hunters and encouraged them "to come down and participate in
this."36 After doing so, the Hunters were impressed enough to
label "Holy" Laughter an "End-Time Revival."37 They concluded
that in this revival "the Spirit of God is swiftly moving in breathtaking
and sometimes startling new ways, and people of every tongue and every
nation are letting out what is on the inside of them. People of all races
and denominations are radically falling in love with Jesus in a brand new
way! They are running at a fast pace to ‘Joel’s Bar’ where the drinks are
free and there is no hangover."38
The Vatican of the
Faith Movement
After their visit in Lakeland the Happy Hunters went on to spread
"Holy" Laughter throughout Europe. Back home in America, "Holy" Laughter
was to get a powerful shot in the arm as well. Events that ultimately
would lead to a worldwide laughing revival were precipitated when
Howard-Browne, himself a former associate pastor of a Word of Faith church
in South Africa, was summoned to speak at the "Vatican" of Faith theology
— Kenneth Hagin’s Rhema Bible Training Center (located near Tulsa,
Oklahoma).
Rodney Howard-Browne was tailor-made for Rhema. The parallels between
his preaching and practice and those of Rhema’s founder, Kenneth Hagin,
are striking. Like Rodney, Hagin is quick to pronounce divine judgment on
those who dare to question his prophetic ministry. Hagin has gone so far
as to predict the untimely death of a pastor who doubted his false
doctrine. According to Hagin, "The pastor fell dead in the
pulpit...because he didn’t accept the message that God gave me to give him
from the Holy Spirit."39
Years before Rodney began popularizing
"Holy" Laughter, Hagin preached and practiced "Holy" Laughter at Rhema.
Thus, when Rodney Howard-Browne came to this "Mecca" of faith theology in
August 1993, most of the people were well prepared for what he brought.
One person, however, was not.
THE VINEYARD
CONNECTION
Randy Clark had traveled to Rhema discouraged, disillusioned, and close
to a complete breakdown. He was a burned-out pastor from the Vineyard
Christian Fellowship of Saint Louis who, over the 24 years of his
ministry, had gradually lost the fervency of his faith. The Bible no
longer spoke to him; he no longer wanted to pray; and he did not like
going to church. He was at Rhema for Rodney’s appearances only because of
the persistent urging of a friend "who moved in power" and in "the gift of
discernment."40
Reluctantly, Randy Clark gave in and decided to attend Rodney’s next
appearance. He was dismayed when he found out it was to be at Rhema. Clark
was passionately opposed to the Faith movement and agreeing to go to Rhema
was like Daniel’s asking to be thrown into the lion’s den.
Randy now says that in the midst of his
spiritual disillusionment, God rebuked him, saying, "You have
a...denominational spirit if you think you can only drink of the well of
your own...group."41 God then asked Randy a very pertinent
question: "How badly do you want me?"42 Thus chastened by the
Almighty, Randy made his pilgrimage to Rhema.
Randy, Rodney, and
Rhema
To his own amazement, at Rhema he "fell under the power" as Rodney
prayed for him. At first he doubted that the experience was real because
he was not "shaking" and "hurting from electricity"43 as he had
during a similar experience at a Vineyard in 1989. However, the
accompanying phenomena convinced Randy that this was a genuine encounter
with the Holy Spirit. While he was "pinned to the floor," says Randy, "two
bodies down from me there was somebody oinking!"44 Randy
immediately began laughing in the spirit and then got drunk in the spirit.
In time, Randy got so drunk that he was actually afraid the police would
arrest him on his way home.45
Randy’s associate pastor, Bill Mares, who
had accompanied him and received the blessing as well, couldn’t wait to
bring the Rhema experience back home. Randy, however, did not want to
bring the manifestations into his church until he had spent six months
preparing his people. When Bill said, "I can’t wait that long," Randy
pulled rank and countered, "I’m the senior pastor." God allegedly
intervened then by impressing Randy with the words, "I’m God and I’ll do
it when I want."46
We All Fall
Down
And do it He did. Their first Sunday back, while his congregation was
worshiping God, a woman on the worship team fell, knocked over a guitar
stand, and began to laugh uncontrollably. As Randy points out, "She just
didn’t fall and lie still, she’s laying there, doing this — Laughing! —
Ha! Ha! Ha! Ha! Ha! Ha! Ha! Ha! All the way through forty-five minutes of
worship, just continues to do this."47 Although none of his
people had ever fallen in church before, by the end of the service
virtually everyone enthusiastically rushed forward to be touched by Randy,
who recounted later, "WHOOOMP! Wall to wall people.... BOOOM! Boy, this is
fun! BOOOM! BOOOM! BOOOM!"48 As Rodney had touched Randy, Randy
now touched his people, and they all fell down.
The initial impact of Randy’s visit to Rhema was merely a harbinger of
things to come. A woman, who had been touched in Randy’s church, received
a vision in which she saw Toronto, Canada. In her vision Toronto was "on
fire and little blades of fire [were] going three hundred-sixty degrees
all over Canada."49 Sure enough, not long after this vision,
Randy received a call from a Vineyard pastor named John Arnott, whose
church was located in Toronto, Canada.50
Arnott had heard about Randy’s
participation in a regional meeting of Vineyard churches in which every
pastor, as well as all of their wives (except one) were touched by
"drunkenness and partying."51 Arnott wanted Randy to export
these experiences to Canada.
A Wing and a
Prayer
Pastor Randy, however, was afraid to step out as a guest leader
because, as he put it, he had only "a testimony and maybe one other
sermon." Once again God intervened. This time, instead of speaking
directly to Randy, God sent him a prophetic pronouncement through a
Baptist friend named Richard Holcomb, whose record of prophetic accuracy
in the past was allegedly one hundred percent.
Repeating himself three times, presumably for emphasis, God said
(through Holcomb), "Test me now. Test me now. Test me now. Do not be
afraid. I will back you up. I want your eyes to be opened to see my
spiritual resources in the heavenlies for you just as Elijah prayed that
Gehazi’s eyes would be opened. And do not become anxious because when you
become anxious you can’t hear me."52
Randy later pronounced "that prophetic
word" to be the very thing that "changed my life." Randy is now convinced
that without this prophecy, he would not have made the transition from
being an emotionally disturbed pastor to becoming the conduit through
which the new wine of the Spirit would be dispensed to people who until
now had never even conceived of Holy Ghost Glue or divine
drunkenness. Within hours of the prophecy, Randy was in a van,
headed to the airport. It was a mission that would forever change not only
his life, but also the lives of multiplied millions of other people later
touched by what has come to be known as the "Toronto Blessing."
The Toronto
Blessing
Long before Randy Clark’s January 1994 trip to Canada, Toronto Airport
Vineyard pastor John Arnott was being conditioned for what was to follow.
As his wife, Carol Arnott, explains, "God also spoke to John and said, ‘I
want you to hang around people that have an anointing.’"53
According to Carol, God directed them back to an old friend named Benny
Hinn.54 When Benny would get through ministering to them
backstage, Carol would be so drunk that John would have to carry her
home.55 John, however, did not "feel anything."56
In June of 1993 Rodney Howard-Browne prayed for John Arnott, but the
results were the same. In November of that year he embarked on an
expedition to Argentina, where he was prayed over by a Pentecostal pastor
named Claudio Freidzon, who himself had undertaken a spiritual pilgrimage
through which he received "an impartation of spiritual anointing from both
Benny Hinn and Rodney Howard-Browne."57 Freidzon’s ministry was
now characterized by manifestations of "uncontrollable
laughter."58
Claudio Freidzon asked Arnott "if he wanted this new empowerment, and
if so to take it." While Carol, as John puts it, "went
flying,"59 John didn’t know whether "to stand, fall, roll or
forget it."60 John fell down, but he suspected that he was just
"going along with it" as he had many times before. When John got up from
the floor, Claudio walked over to him and said, "Do you want
it?"61 Claudio then slapped John on both of his hands and
immediately Arnott felt God prompt him with the message, "For goodness
sake will you take this? It’s yours."62 With those words Arnott
finally gave in and received the breakthrough he had been seeking so
desperately.
The Arnotts traveled back from Argentina with great expectations. When
they heard that, like them, Randy Clark had been touched, they invited him
to speak. On January 20, 1994, he gave his testimony before 120 attendees
at the Toronto Airport Vineyard. In short order "almost 80 percent of the
people were on the floor."63 As John tells the story, "It was
like an explosion. We saw people literally being knocked off their feet by
the Spirit of God....Others shook and jerked. Some danced, some laughed.
Some lay on the floor as if dead for hours. People cried and
shouted."64
Like the congregation, the staff of the
Toronto Airport Vineyard was dramatically impacted. Arnott reported that
the sound man got "drunk, drunk, drunk."65 The church
receptionist could not speak for three days and after that, "could only
speak in tongues."66 Delighted, Arnott described how "our staff
loves to get me on the floor, you know, they all run over, ‘Hey he’s
down,’ you know. They come ‘More, Lord!’ [and] they try to get me to shake
or jerk or something. It just makes their day."67
Party Now, Check the
Fruit Later
As news of the strange goings on in Toronto spread, spiritually starved
seekers from across North America and abroad began flocking to Toronto.
Many have brought the experience back with them to their churches (e.g.,
Holy Trinity Brompton, an Anglican church in London), causing the
"laughing revival" to become a truly global phenomenon.
Not everyone who has come seeking the Spirit in Toronto has been
filled, however. John believes many frustrated seekers simply would not
let go of their emotions. The reason John himself had such a hard time
getting drunk and falling in the Spirit was, as Carol clarified, "You
control your emotions. You control your responses."68
Controlling emotions is not only harmful to an individual, but doing so
can also have a significant impact on others. John explains, "Many times
Carol and I will be praying for people, we’re soakin’ ‘em, soakin’ ‘em,
soakin’ ‘em, feel the anointing going in. Next thing you know the guy
that’s supposed to be catching goes flying back ‘cause it just kind of,
it’s got to go somewhere. If the person doesn’t take it, it goes to the
catcher, or it rebounds back on the person praying, or something where
they can’t take it." This dilemma can be solved, John says, if he and the
other leaders "break those controls off of people and boom, they’ll take
it just like that."69
Another reason for failing to receive is people’s fear of deception.
The antidote, says Arnott, is not to become a good discerner, but instead,
when one comes "asking to be filled with the Holy Spirit, I don’t want you
to even entertain the thought that you might get a counterfeit."70
John notes that, in the past, Vineyard leaders made mistakes
regarding the supernatural: "We used to think when people shook, shouted,
flopped, rolled, etc., that it was a demonic thing manifesting and we
needed to take them out of the room. That was our grid, that’s what our
experience had taught us, that demons could be powerful."71 Now John
thinks these kinds of situations should be handled simply by enjoying the
experiences and checking the "fruit" later. He explains, "Why would we
focus, then, on ‘Yeah, but I don’t like the way he fell and shook and got
stuck to the floor and everything!’ Listen! Who cares whether he did or he
didn’t? Who cares? If he thinks it’s God and he likes it, let him enjoy
it! Because you can test the fruit later."72 Caution would be a
big mistake: "If you play it safe with this thing, the Holy Spirit, you
know what? You’re never going to get anywhere."73
Arnott is quick to admit that in the beginning he had no "theological
framework for parties."74 He adds, "I had no desire for
Christians to fall down, roll around and laugh." Instead he says he wanted
God to "save the lost, heal the sick, and expand the
kingdom."75 Today, however, he proudly promotes parties during
which Christians get "thoroughly blasted" while "Jesus picks up the
tab."76
While he is happy to "marinate"77 Christians in the Holy
Spirit, he complained when God began bringing "animal sounds" and "strange
prophecy"78 to the party. When the Almighty allegedly asked,
"Would you like Me to take it away?" Arnott quickly
acquiesced.79
Arnott’s assumption that God was more interested in evangelism than
experiences led to another unexpected revelation as well. As he preached
salvation messages, he began to sense a "quenching of the Spirit." He went
to the Lord in prayer and asked, "Well, why, why is this hard, like I
would have thought you would have liked it if I’d have preached on that."
To his astonishment, the Lord replied, "It’s because you’re pushing Me."
And then God said, "Is it all right with you if I just love up on My
church for a while?"80
John not only discussed this issue with God
but he also discussed it with Randy Clark. Randy, like John, came to the
conviction that, rather than giving people "the heavy message of holiness
to start with,"81 it was wise for God to throw "a party
first."82 Randy later elaborated: if God had not first thrown a
party, "the church couldn’t even have responded" because "most of the
people in church already feel so icky about themselves."83
No Laughing
Matter
As attractive as they believe the "party" is, Laughing Revival leaders
seem convinced that the day is coming when critics will polarize in
opposition to those who know how to enjoy the party. Vineyard prophets Wes
and Stacey Campbell point out that after people "throughout the entire
Christian community of the world" find out about the party, "there will
come a polarization."84 The Campbells warn that this is "no
laughing matter."85 A horrendous "time of bloodshed" is coming
in which "there won’t be a house that escapes weeping."86 God
Himself (using Stacey Campbell as His mouthpiece) called upon those
gathered at the Toronto Airport Vineyard:
Grab all you can while
you can get it. Take what you can while you can have it. For the days are
coming, says the Lord, when a great division will begin in the church, and
a man's enemies will be those of his own household. And your parents will
criticize you, and speak evil of you and say they have lost you to a cult.
And your sons and daughters will say, "My parents have gone crazy." And
there will be mourning in the house of God.
And I tell you there
are those even among you now who are here simply to spread discord among
the brethren. . . . And for the one who comes to bring division, to divide
the Church of Christ, to cut off His arms and His legs, and the toes from
His feet, the Lord says it would be better for Sodom and Gommorah than it
will be for that one on that day. But I tell you, nonetheless, that
division will come, and it is even now brewing like a leaven in the
church.
For the Lord calls you
right now, this day, seeing what you are seeing, hearing of the miracles
you are hearing of, seeing the fruit of God that you are seeing, to call
it God, endure to the end and be saved, or to follow after human wisdom
and reasoning that kills the word of faith and brings division and
justifies in self-righteousness the dividing of the church.
The Lord wants you to
purpose in your heart this night, is it God or isn't it, and to stand by
your commitment as you are called to stand by your confession of
faith.87
God Almighty then summed up his sentiments in just three words —
"Choose! Choose! Choose!"88
John Arnott likens the choice God is
calling for to that which faced the Israelites while they were wandering
in the desert three thousand years ago. Says Arnott, "God came along with
a once-in-a-lifetime opportunity." However, "due to fear and unbelief,"
the Israelites failed "to possess the kingdom of God."89
According to Arnott, God is once again giving us an opportunity to "enter
the promised land." The question is, will we be "radical enough to go for
it"?90
THE FATAL
FRUIT
The promised land described by John Arnott, Rodney Howard-Browne, and
other proponents of this Counterfeit Revival is a utopia in which
Christians will be "the head and not the tail," "the lender, not the
borrower." They will dominate the sociopolitical systems of the day, and
their leaders will be the greatest in the history of humanity.
Leaders of the Counterfeit Revival claim
Christianity is in the embryonic stages of a new Pentecost more potent and
powerful than the New Testament Pentecost. Arnott says, "We are currently
in a time similar to the ministry of John the Baptist, which is preparing
the way for a soon-coming time resembling the ministry of Jesus where
powerful signs, wonders and miracles will take place."91
"The Best One So
Far"
Of all the miracles claimed by the Counterfeit Revival, Arnott calls
the healing of Sarah Lilliman "the best one so far." Arnott not only tells
his unsuspecting audience that the healing was "documented," but also he
makes a point to chide those who may not have had the kind of faith it
took to facilitate the miracle.92
Sarah, says Arnott, was "like a vegetable...totally incapacitated,
paralyzed, and blind." Her friend, "out under the power [at the Toronto
Airport Vineyard] has a vision: Jesus said, ‘Go pray for Sarah, your
friend, I’m going to heal her.’" To enthusiastic applause, Arnott
continues, "That girl, totally incapacitated, paralyzed and blind, after
two and a half hours of soaking prayer, got up seeing."
Sadly, however, Arnott’s story plays fast and loose with the truth. An
examination of the facts shows just how wildly Arnott has embellished his
story:
• Sarah was not
totally incapacitated, paralyzed, and blind; Sarah’s doctors had diagnosed
significant psychosomatic emotional problems underlying her physical
problems.
• Jesus did not
heal Sarah as He supposedly promised her friend He would.
• When Arnott’s
associate (who allegedly documented the case) was interviewed, he
confessed that he had not done any investigation.
Two months later, during a visit to the Toronto Airport Vineyard,
Sarah’s friend claimed that God once again had a word for her. This time
the Almighty told Sarah (through her friend) that if she "would go to the
front of the church and testify, He would heal her eyes."93 An
Arnott associate then promised Sarah that God was not only going to heal
her eyes, but would heal her emotions as well.
Today, despite the broad circulation of this story by Arnott and his
associates as evidence of God’s power in the Toronto Blessing, Sarah is
still, as before, legally blind. Unfortunately, just as before, she
and her family are continuing to struggle with her physical and
psychosomatic disorders.
As will become painfully clear in Parts Two
and Three of this series, this fabrication on the part of John Arnott is
not unique. Fellow Counterfeit Revivalists pepper their appearances with
fabrications, fantasies, and frauds, seemingly unaware of the disastrous
consequences. Followers who at first crowded through the front doors of
their churches often become disillusioned and fall out the back doors,
some even into the kingdom of the cults. They no longer know what to
believe and secretly fear that the untrustworthiness of those who claim to
be God’s representatives may indicate the untrustworthiness of God
Himself.
The Story of
Kristy
I will close this installment with the story of one such disillusioned
follower, who called me on the Bible Answer Man broadcast May 1,
1996. Just before signing off that day, I squeezed in one last phone call.
The female voice on the other end of the line was obviously shaken and
scared. She told me that her pastor had traveled to the Toronto Airport
Vineyard and had "brought this thing back with him." While he had gone a
skeptic, he returned a believer, persuaded that the power he had
personally encountered was real. He convinced his parishioners to let him
pray over them and they, too, began to experience what he had experienced.
Kristy, however, did not experience anything but frustration.
If this was from God as her pastor claimed, she desperately needed His
touch. "Why, God?" she pleaded, "Why are you leaving me out?" She sat down
on the floor and began to cry bitterly as people all around her continued
to laugh, shake, and be slain in the spirit. Suddenly, she realized she
was flat on the floor, unable to move. Instantly her frustration turned to
fear.
Although she recounted this to me more than a year later, I could still
hear the fear in her voice. I was convinced she needed to understand
exactly what had happened to her. I began by explaining why the experience
she had been subjected to was unbiblical and dangerous. I described some
of the common consequences of such behavior: wild swings of emotion,
depression, anxiety, anger, irrational outbursts, prolonged trances,
feelings of alienation, and confusion. As I spoke, she began to weep.
"That’s what happened to me!" she said between sobs. As she struggled
to regain her composure, Kristy confessed that she was still reeling from
the effects of her experience. She said that after she had finally gotten
up off the ground, she felt as though she had "just run a one hundred mile
marathon." In fact, the physical effects of her depression became so
severe that her physician had to place her on antidepressant
medication.
The spiritual consequences were equally severe. She began to question
Christianity altogether. The happiness she had sought so desperately
through an esoteric experience had turned into a living hell:
My relationship with
the Lord is totally turned upside down. I am afraid to pray. I am afraid
to find out what that experience really was, because I know it wasn’t of
the Lord. I’m afraid to go to church, afraid of God. I’ve seen things that
go against every good thing I learned in the Bible as a new Christian. It
terrifies me. It’s so scary to me. I’m afraid this has done something to
my husband and me forever.
It has taken both of us
so long to get back into the discipline of Bible study and prayer. It’s
almost like we don’t understand salvation anymore. I remember days when it
was so clear, and now it seems so confusing. I'm still scared. We read and
we pray, but still the relationship we had just doesn't seem to be what it
used to be. I don't call this a "blessing!" It was a nightmare that is
just now beginning to lift from me, my husband, and our marriage. It makes
me so angry to see how much this has hurt our family and messed up our
relationships.
I can’t believe where
I’m at now spiritually. I have no desire for the Lord. I am now so
critical and so skeptical that I don’t know who to trust.
I know there are so
many believers like me who don’t know. It was so gradual. When the
leadership you’ve trusted, the leadership that seemed to be so grounded in
the Word endorses this stuff, you feel guilty going against it.
As I continued to talk with Kristy, she began to understand how she,
like her pastor, had succumbed to the sociopsychological manipulation
tactics that will be described in Part Three of this series. She also
began to comprehend that these manipulation techniques provided the
fertile soil in which satanic and spiritual deception grow.
Understanding brought closure, and suddenly
she began to see the silver lining in this ominous cloud. "My story has to
help others," she said, "otherwise it is a waste. I can speak from both
sides now. I experienced the numbness in my body, but now I know it wasn't
from God. If I can help someone, then it will be worth all the pain. I
know the experience was real; now I also know how it was produced. Now
more than ever, I know it wasn't from God."
*This
article is adapted from Hank Hanegraaff's book, Counterfeit
Revival, published by Word Publishing, April 1997.
NOTES
1Mike Bickle, Overview of Corporate Long Term Vision
(n.p.), 5 January 1986; audiotape. 2Figures given by both
news sources and leaders of the Counterfeit Revival are not always
consistent. 3Richard Ostling, "Laughing for the Lord" in
Time, 15 August 1994, 38. 4Kenneth L. Woodward,
Jeanne Gordon, Carol Hall, and Barry Brown, "The Giggles Are for God,"
Newsweek, 20 February 1995, 54. 5Walter Goodman,
"About Churches, Souls, and Show-Biz Methods," The New York Times,
16 March 1995, B4. 6Rodney Howard-Browne, 17 January 1995,
meeting at Melodyland Christian Center, Anaheim,
CA. 7Ibid. 8Rodney Howard-Browne, 16 and 17
January 1995, meeting at Melodyland Christian Center, Anaheim,
CA. 9Rodney Howard-Browne, Fresh Oil from Heaven
(Louisville, KY: RHBEA Publications, 1992), 28; see also his The Touch
of God (Louisville, KY: RHBEA Publications, 1992), 73; Manifesting
the Holy Ghost (Louisville, KY: RHBEA Publications, 1992), 14; and
related in Charisma magazine, August 1994,
22-23. 10Rodney Howard-Browne, Flowing in the Holy
Ghost (Louisville, KY: RHBEA Publications, 1991), 15. In other
booklets such as Manifesting the Holy Ghost (14), Howard-Browne
says he shouted, "God, I want your fire! Let the fire fall here tonight
like it did at Pentecost!" 11Howard-Browne, Fresh Oil
from Heaven, 27-28. In some renditions of this story, Howard-Browne
says the fire burned in his body for three rather than for four days (such
as in his The Touch of God, 74). 12Howard-Browne,
Manifesting the Holy Ghost,
29. 13Ibid. 14Howard-Browne, The Touch of
God, 100. 15Howard-Browne, Manifesting the Holy
Ghost, 22. 16Ibid.,
25. 17Ibid. 18Howard-Browne, The Touch of
God, 133-34. 19Ibid.,
134. 20Howard-Browne, Manifesting the Holy Ghost,
25. 21Ibid.,
26-27. 22Ibid. 23Julia Duin, "Praise the Lord
and Pass the New Wine," Charisma, August 1994,
23. 24Ibid., 21. 25Ibid. 26Dave
Roberts, The "Toronto" Blessing (Eastbourne, England: Kingsway
Publications, 1994), 87. 27"News Briefs," Charisma,
August 1994, 62. 28Charles and Frances Hunter, Holy
Laughter (Kingwood, TX: Hunter Books, 1994),
35. 29Howard-Browne, Manifesting the Holy Ghost, 22,
25; Howard-Browne, The Touch of God, 134. 30Duin,
24. 31Richard M. Riss, in A History of the Worldwide
Awakening of 1992-1995, 11th ed. (self-published, 15 October 1995),
10, says it was 13 weeks. 32J. Lee Grady, "Laughter in
Lakeland," Charisma, August 1995, 61-62. 33Duin,
24. 34Ibid. 35Riss,
12. 36Hunters, 35. 37Ibid., front cover
copy. 38Ibid., 5. 39Hank Hanegraaff,
Christianity in Crisis (Eugene, OR: Harvest House Publishers,
1993), 336. 40Randy Clark, Catch the Fire ‘94, Test Me
Now...I Will Back You Up. Toronto Airport Vineyard, 13 October 1994;
audiotape. 41Ibid. 42Ibid.
43Ibid. 44Riss,
22. 45Clark. 46Riss, 22; and
Clark. 47Riss, 22; and Clark. 48Clark.
Although this is the consistent story found in most of Randy's messages
and recounted in Riss as well (22), Guy Chevreau tells a different story,
perhaps about a subsequent event, or perhaps he is confused about when the
revival began in Randy’s church. Chevreau says, "Five months later, at a
Browne meeting Randy attended in Lakeland, Florida, Rodney discerned a
powerful anointing being released in Randy’s life — he came over to him
and said, ‘This is the fire of God in your hands; go home and pray for
everyone in your church.’ The first Sunday of Randy’s return, he did as
instructed, and saw a similar outbreak of the Spirit as he ministered"
(Guy Chevreau, Catch the Fire: The Toronto Blessing — An Experience of
Renewal and Revival [London: Marshall Pickering, 1994],
24-25). 49Clark. 50At the beginning of 1996
the Toronto Airport Vineyard changed its name to the Toronto Airport
Christian Fellowship after the church was no longer accepted as a member
of the Association of Vineyard Churches. Since in this article most of the
comments quoted from Toronto leaders were said before the name change, in
most instances I have retained the name Toronto Airport
Vineyard. 51Clark. 52Clark. There is a
slightly different version of this message recounted by Chevreau in
Catch the Fire, 25. 53Riss,
23. 54Ibid. 55John Arnott and Guy Chevreau,
Pastor’s Conference, Toronto Airport Vineyard, 19 October 1994; audiotape
transcript. 56John Arnott, Discovery Church, Orlando,
Florida, 29 January 1995; audiotape transcript. 57Roberts,
64. 58Ibid., 15. 59Chevreau,
23. 60Ibid. 61Ibid.,
24. 62Ibid. 63John Arnott, The Father’s
Blessing (Orlando: Creation House Publishers, 1995), 20.
64Ibid., 71-72. 65Quoted in Riss,
26. 66Ibid. 67John Arnott, Discovery
Church. 68Ibid. 69Ibid. 70John
Arnott, Toronto Airport Vineyard, 16 December 1994; audiotape
transcript. 71John Arnott, Dynamics of Receiving
Spiritual Experiences, Toronto Airport Vineyard, 18 November 1994;
audiotape transcript. 72Ibid. 73John Arnott,
Toronto Airport Vineyard, 16 December 1994. 74John Arnott,
The Father's Blessing, 210. 75Ibid.,
206. 76Ibid., 224 and 209-10. 77Ibid.,
167. 78Ibid.,
183. 79Ibid. 80Arnott and
Chevreau. 81Clark. 82Ibid. 83Ibid. 84Wes
Campbell, Toronto Airport Vineyard, 14 October 1994; audiotape
transcript. 85Ibid. 86Ibid. 87Ibid. 88Ibid. 89John
Arnott, The Father’s Blessing, 204. 90Ibid.,
205. 91Spread the Fire, May/June 1995, vol. 1, no. 3,
2. 92John Arnott, "Valuing the Anointing," Toronto Airport
Vineyard, 15 October 1994; audiotape. 93Chevreau, 148; see
also, James A. Beverley, Holy Laughter and the Toronto Blessing
(Grand Rapids: Zondervan Publishing House, 1995),
115-20. |